Join Imara at Movimiento de Arte y Cultura Latino Americana (MACLA) on Friday, September 6, for the opening of her duo exhibition “Un Puente Sobre El Río San Juan: A Story of Borders,” Featuring work from her and San José-based artist Irene Carvajal—part of South First Fridays ArtWalk SJ.
Imara Osorno is a Nicaraguan-American multidisciplinary artist who paints, draws, and sculpts. She began her artistic studies at San Jose State University, where she delved into various materials, including clay, glassblowing, and metalsmithing.
Since moving to California at a young age, Osorno has returned to her birth country once as a child. Growing up in the US, Imara has faint memories of her time in Nicaragua and an interest in reconnecting with her Nicaraguan cultural roots. Her artwork explores themes of identity, immigration, and memory, often infused with a deep appreciation for mythology and storytelling.
Her upcoming exhibition, “Un Puente Sobre El Río San Juan: A Story of Borders,” explores the complex and often contentious relationship between the neighboring Nicaragua and Costa Rica. A collaborative effort with her former art professor, Irene Carvajal, each uses their cultural origins to untangle the overlooked conflict. Osorno was born in Nicaragua and Irene Carvajal was born in Costa Rica. The show’s title, “un Puente Sobre El Rio San Juan,” or “A Bridge Over the San Juan River,” symbolizes bridging divides between the countries—both literal and metaphorical. It will feature a blend of painting, printmaking, and performance art, offering a multi-dimensional exploration of what bonds, rather than separate, artists born in each country.
In this conversation, we discuss Imara’s artistic evolution, her upcoming exhibition, and the personal experiences that inform her work.
Under the light-strung trees of Mexican Heritage Plaza in East Side San José, the South Bay arts community celebrated the release of Content Magazine issue 16.4, “Profiles”, and 2024 Content Emerging Artists Esther Young and Elba Raquel. The August 22 Pick-Up Party was an event only San Jose could cultivate–a meeting point for diverse cultures, technological optimism, and a collective commitment to the community.
The School of Arts and Culture at Mexican Heritage Plaza hosted a living issue of Content Magazine with nearly all 29 featured creatives in attendance. Starting at 6:30 p.m., guests and featured artists mingled. DJ Hen Boogie kicked off the party with his genre-blending beats. Artists from the issue shared their prints, fashion, writings, and music. Guests could even take home dried sage to plant. The plaza’s indoor gallery was activated with support from Works/San José and exhibited photography, mixed media, and sculptural works directly from the magazines’ pages.
Even the food and drink at the party reflected the South Bay’s creative diversity. Mama Roc’s Kitchen brought a variety of Puerto Rican flavors, and Sushi Roku Palo Alto offered a sampling of their high-quality rolls and sashimi. Goodtime Bar, located at Fountain Alley in Downtown San Jose, also popped up and had a selection of local natural wines for guests to taste.
As the sun set, a crowd gathered to watch a belly dancing performance from House of Inanna. Afterward, The Cultivator of Content Magazine, Daniel Garcia, stepped up to the stage to announce the recipients of Content’s 2024 Emerging Artist Award. Musician Esther Young and painter Elba Raquel accepted their awards, each designed by Local Artist Joe Miller, to camera flash and applause. The Content Emerging Artist Award recognizes early-career artists and provides $5,000 in unrestricted funding to support their creative work. After accepting her award, Young took to the stage, opening her set with an ethereal cover of Adrienne Lenker’s ‘Anything.’
The party provided a space for artists to forge connections and set the foundation for future collaboration. The School of Arts and Culture at Mexican Heritage Plaza is a communal hub for celebration, organization, and art. In that way, the atmosphere reflected Content’s mission–both open and intimate, a true celebration of San Jose’s community and its commitment to the arts.
Join Content Magazine for Pick-Up Party 17.1, “Discover,” on Friday, November 22, at The Santa Clara County Fairground Fiesta Hall. The night is produced in partnership with San Jose-based 1Culture Gallery and will be a showcase for street art and culture in the South Bay.
Exploring the intersection of reflection and light, attraction and repulsion, and the soft and raw power of feminine forms.
Pink is a loaded color for Stephanie Metz, a San Jose–based sculptor whose artwork often grows out of her desire to explore meaning in the everyday things around her. She remembers going to toy stores as a little girl and resenting all the pink, girly toys she saw. She explains, “Pink always seemed like it was derogatory or diminutive—like a way to make something overly cute and helpless. I felt like that was so often paired with ideas of femininity, and I just didn’t like that as a little kid.”
Over the years, though, Stephanie’s relationships with many things—including art, sculpting, femininity, and the color pink—has changed. “I remember I was taking a walk with my dog, and we came across a bougainvillea bush that was so intense,” she says. “I stood up really close to it, and I was so overwhelmed by it. But it also occurred to me that what I was actually experiencing was the light reflecting off of those bright pink flowers.”
This experience inspired Stephanie to experiment with placing bright pink pigment against stark white walls to see if she could elicit any reflections. She then developed a series of hand-stitched felt panel sculptures that play with the concept of bounced light. For each piece, viewers think they’re seeing a bit of pink-tinted felt. What they’re actually seeing is the reflection of hidden fluorescent pink paint off of white felt. “I love the fact that the pieces make you think of the effect. What does it even mean to see that bright pink?” Stephanie muses. Throughout this project, the more that she thought of pink, the more it felt to her like a strong and decisive color that could be reclaimed for its strength.
Another of the color’s strengths comes to Stephanie in a more subliminal form. In various projects, Stephanie plays with the idea of push-and-pull. For instance, she has made sculptures that pair wool felt with porcupine quills. The soft warmth of the felt draws the viewer in, but the danger of the quill spikes pushes them back. She also works with silver metal mesh, which gives her sculptures a snaky effect that’s both threatening and entrancing. “I love dancing in the middle between drawing you in and repulsing you,” Stephanie says. “The color pink has become that for me. The more I play with different tones of really bright pink, the more I love them and the more I am overwhelmed by them.” It was this dance between reflection and light, pushing and pulling, love and overwhelm that Stephanie decided to explore more when she was offered a solo show at the Triton Museum of Art.
Stephanie has been a sculptor most of her life, and her work has been featured all over the world—from touring exhibition across Europe and Australia to the Rijswijk Textile Biennial in the Netherlands, the Institute of Contemporary Arts Singapore, and the San Jose Museum of Quilts and Textiles. In 2020, she had a solo show at the de Saisset Museum at Santa Clara University called Stephanie Metz: InTouch, which featured large, touchable felt sculptures that she’d spent over two years creating. Stephanie’s new show, In the Glow, will run from September 14 through December 29, 2024, at the Triton Museum of Art, a Santa Clara–based contemporary art museum that seeks to enhance critical and creative thinking through art. The exhibit, which took her 14 months to create, will feature a single, gigantic centerpiece and several additional supporting sculptures, all of which play with reflecting color and light.
Stephanie views her artistic practice as an extension of her experiences observing the world and learning from it. When designing for In the Glow, Stephanie wanted to push herself to try things she had never done before. “I really wanted to challenge myself to make a large-scale exploration,” she explains. “To experience a sculpture, you have to move around it with a human body. And the larger the piece, the more you have to be aware of your physical relationship with it.” This was a challenge that Stephanie met head-on: the central piece will be a 16-foot-tall and 20-foot-wide sculpture made of pieces of white industrial felt meticulously stitched together. The sculpture will hang like a multidimensional curtain of writhing, body-like, and serpentine forms. A neon-pink wall will stand about 10 feet behind the curtain and reflect the light of the room onto the white felt. Viewers will have the opportunity to walk around the sculpture, immersing themselves in a pink, glowing space.
Size is not the only boundary Stephanie hopes to push with this piece. Stephanie feels that a lot of her work is already perceived as “feminine,” and she wants to examine the full spectrum of what feminine and female forms can mean. “I’ve been in a female-identified body all my life,” Stephanie explains. “I’ve had children. I’ve had a miscarriage. I’ve had all these life experiences. With the female body, it feels culturally okay to share certain experiences, but other things are hidden away.”
Stark among these experiences for Stephanie was having children and the changes to her body that she did not anticipate. “It would have made me feel a lot more sane to have been warned of some of the more uncomfortable, grotesque, and fascinating parts of what a body goes through,” she reflects. This pushing between the pretty and the grotesque, the attracting and repelling, the familiar and unfamiliar, is part of what Stephanie wants to evoke from this piece. She explains, “I wanted to focus on the strength and the raw power of feminine forms, but also leave space for the idea of soft power—like leading through cooperation and collaboration as opposed to leading with force.”
For a long time, Stephanie didn’t feel comfortable talking about the feminist aspect of her art because of the pushback. Now, though, she’s trying to be more vocal, without being heavy-handed, so she can raise awareness for a range of experiences and realities. Even the monumental size of the central sculpture plays into Stephanie’s relationship with womanhood and speaking out. “I’m really excited to blow these forms up to be huge and really take up space,” she says, “because that’s one of the things that has always been an issue for me as a woman. I’m always aware of everybody else’s space and trying to make sure they have what they need, but sometimes at the expense of myself.” Stephanie continues to play with the idea of femininity with the smaller freestanding sculptures and wall pieces also included in the exhibit. “Some of the pieces are playing with these organic and intriguing forms. They’re almost menacing because they look kind of familiar but are also mysterious,” she says.
Playing into this element of mystery is the fact that Stephanie is not positive what her pieces will look like in their final form—particularly the show’s centerpiece, since a lot of science and engineering go into making a free-hanging sculpture. “In the Glow is very experimental for me, which is exciting,” Stephanie says. “I keep repeating to myself that I am making something that has never existed before. No one can tell me if it is right or wrong. This project is going to be what it is. And that’s really freeing.” The opening reception for In the Glow will take place on September 28 from 2pm to 4pm at the Triton Museum of Art in Santa Clara.
Much like releasing the need to control the final physical form of her sculptures, Stephanie has also embraced the idea that different people will have different responses to her art. She says, “People can be uncomfortable with abstract forms because they want to know what something is supposed to be. You can have whatever reaction to these pieces you want. There is no right or wrong in what you see or how you respond to it. I hope people will find what resonates with them.” To Stephanie, art comes back to this very concept—that it is all about making connections and finding meaning in one’s own life. She concludes, “The highest sort of thing art can do is make me feel connected to other people or ideas. I love finding kindred spirits through my art. It makes me feel like maybe I’m not so alone in the world.”
Santa Clara, 8/26/24– The Triton Museum of Art presents Stephanie Metz: In the Glow, an exhibition debuting a series of evocative fiber sculptures. Wool felt and body-like forms combined with reflected color explore themes of soft power, aesthetic perception, and the paradoxes of female life.
The free-standing and wall-mounted sculptures and immersive installation transcend stereotypical notions of textile art as decorative and domestic. Metz uses a nuanced abstract visual language to allude to the contradictions of a woman’s experiences— vulnerability and resilience, internal and external perceptions, and working within and against gender biases and expectations. The felt material used to make the sculptures reflect these contradictions, embodying both the tender and the tough by being supple yet durable.
Sculpted from wool fibers compressed into freestanding dense shapes or sutured from pieces of thick, smooth industrial felt, Metz’s visceral organic forms incorporate carefully placed pink pigment. Pink, a color loaded with cultural and symbolic significance, highlights both conformity and resistance to gender binaries. Optical interactions between the white sculptures and reflected pink light reveal lines and contours and draw attention to the very act of seeing color.
A monumental stitched industrial felt sculpture at the center of the gallery invites visitors to immerse themselves ‘inside the glow’ created between the 16- by- 20- foot ‘curtain’ of undulating abstracted figurative forms and a wall of fluorescent pink paint. Stephanie Metz: In the Glow expands conventional definitions of the feminine and explores how edgy softness can hold space, command presence, and provoke thought.
The exhibition will be on view from September 14 to December 29, with an opening reception on Saturday, September 28 from 2 – 4pm.
Each year since 2018, the City of San José’s Office of Cultural Affairs has selected a number of artists in a variety of disciplines to be named creative ambassadors. These artists all have deep roots in the city and have shown creative inspiration in their fields, as well as a passion for connecting with the local community through their art.
The role of the creative ambassadors is “to champion the power of creative expression and engage members of the public in finding their creative voice.” They serve for one year and are given the opportunity to create public projects whose aim is to bring together members of the community as active participants in art. They also serve as a voice of the city’s cultural vibrance by engaging on social media and participating in person in a variety of city events through media interviews and elsewhere.
We are please to announce the City of San Jose 2025 Creative Ambassador Applications are now open. More information and application at: https://bit.ly/SJCreatives2025app
2024 Ambassadors
Alice Hur
Dancer Alice Hur is the creator of the grassroots event series Waack, Crackle, Lock!, which takes place in Oakland and San Jose and features waacking, a dance style that evolved from punking and incorporates dramatic poses, storytelling, and rapid arm movements synchronized to disco beats. Highly active in the street dance community, Hur has participated in battles throughout North America.
“Dance should be for everyone. Creating partnerships and highlighting waacking through these channels can help broaden the audience for this art form.” -Alice Hur
Pantea Karimi
Iranian-American multidisciplinary artist Pantea Karimi’s work explores the history of medicinal botany and geometry using virtual reality, performative video, animation, sound, print, drawing, and installation. Her works have been exhibited internationally, and she has received numerous awards and residencies throughout her career.
“Empathy is crucial in understanding different viewpoints and building strong relationships within the community.” -Pantea Karimi
Deborah Kennedy
Deborah Kennedy is an artist and author who communicates complex social and environmental themes with her intricately crafted, conceptually based installations, books, and performances. She brings visual drama and compelling experiences to viewers in galleries, museums, and public spaces.
“Art is a way for us to process and advance our emotions and understanding of ourselves and our increasingly complex and challenging times. Our community can use all the poetry and art we can make available!” -Deborah Kennedy
Rayos Magos
Mixed-media artist Rayos Magos uses symbolism in his work as a way of exploring the personal, spiritual, and communal elements of the human experience, tackling topics of mental health, social justice, and self-representation through collage, printmaking, painting, sculpture, and storytelling.
“I believe that in those moments of cultural exchange, art becomes a powerful vehicle for connection and communication. I feel that art acts as a bridge to connect us with each other, especially when we don’t speak the same language.” -Rayos Magos
Yosimar Reyes
Yosimar Reyes is an acclaimed poet, public speaker, and independent artist whose work looks at themes of migration and sexuality while celebrating and honoring elders and attempting to further intergenerational connections within our communities.
“I [hope] to align my vision for a world where immigrant labor, immigrant voices, immigrant lives, and immigrant contributions are recognized as integral parts of the city.” -Yosimar Reyes
Tiye Garrett began dancing professionally with the West African dance group Akoma Arts, founded by Keith Hames. When Akoma eventually closed its doors, Garrett tried to fill the void by dancing alone. She quickly realized she needed to share her expression, and the community felt the same way. She founded Kuumba LLC in 2022, emphasizing West African Dance and rhythms, community, and providing spaces for creativity to thrive.
‘Kuumba’ means creativity in the African Language of Swahili and is the sixth principle of the annual celebration of Kwanzaa. That sixth principle guides followers ‘to always do as much as we can, in the way we can, to leave our community more beautiful than when we inherited it.’ That meaning exemplifies Kuumba’s purpose in promoting self-care, fitness, educational growth, and overall wellness through body movement. Kuumba works to create spaces where all are welcome, where there is a sense of belonging, connection, health, and serving others.
Join Kuumba at Creekside Socials on Friday, July 12, 6-7 pm for an educational West African dance session with live drumming. This welcoming space nurtures connection and belonging, fostering community health. Dance with them and celebrate diversity as they embark on a fun, educational fitness journey. RSVP Here.
A (Still) Life of Avocados, Lemons, Oranges, and Strawberries.
The morning before an art event, you might find James Mertke unloading the Tetris puzzle of art pieces and display shelves from his car. It’s been a little over a year since James started participating in art markets, and although he’s still learning the ropes, he’s grown a lot since his first event. He’s created an eye-catching display with hand-painted signage and a variety of shelves.
James can’t remember a time he wasn’t painting. He loves pushing color vibrancy and emphasizing shadows. “I’ve landed on acrylic paints because I enjoy the vibrancy that can be achieved and the fast drying times that encourage me to work quickly and deliberately.”
Talk with James for a few minutes, and you’ll find there’s a story behind each brightly colored still life—sliced fruit, donuts, Botan Rice Candy, strawberry “grandma” candies—simple and happy childhood memories captured on canvas. “That’s one of my favorite things about the things I paint. Just on the surface, it’s a lemon to someone. But when I tell them the story about the lemon tree, maybe they’ll share something about how their grandparents had a lemon tree that they remember.”
During high school, academics became the priority while art took the back burner. James discovered a love of mechanical engineering in 2018 at Santa Clara University. Practicing art became something reserved for weekends at home. But when many doors closed during the pandemic, a door opened for James to pursue art. Commuting time could instead be dedicated to painting.
Looking for new ways to practice his craft, James noticed a 100-day painting challenge on Instagram. Over the summer, he painted a new piece every day for 100 days in a row. With a time constraint, he spent less time adjusting the same painting and simply applied different techniques to his next piece. The subject of his paintings also shifted. “Before the pandemic, I was mostly painting ocean scenes…I would take reference photos when I went to Santa Cruz or Monterey…When the pandemic happened, I started transitioning to the still lifes because I was looking for things around my house to paint.”
A prevalent subject in James’s art is lemon slices. He finds eye-catching glassware from the thrift store, arranging and rearranging lemon slices around them to get the right reference shot. James details the strong shadows and vibrant yellows in his art, but the connection behind the lemons is personal and sweeter. The lemons come from the tree in his grandpa’s backyard. “I always say it’s a giant lemon tree, but it’s a dwarf one—I’m taller than it—but it’s the most prolific thing,” he says. His grandpa remains one of James’s biggest supporters and is always thrilled to offer him lemons. After an art market, James will call him to share how it went. “He likes hearing when I make a sale…he’ll be so excited and smiling all the time.”
After the 100-day challenge, James improved his skills—and his inventory. “I had boxes and boxes of paintings.” He made it a project to get himself into events and shows to sell his work. Since James didn’t study art or take any art classes, he didn’t naturally find himself surrounded by an art community. He’s worked to find community by joining his school’s art club, frequenting art events, and exchanging art pieces with new friends. The art community he’s found is extremely supportive. “Art is about abundance. There’s not limited space for all the artists,” he explains. “The more art people create, the more opportunities people create for people to appreciate art, and the more people appreciate art, the more people will want to support artists.”
Early this year, James was invited to show his work at the Elliott Fouts Gallery in Sacramento. His pieces have been curated into an exhibit titled, The Still Life. James also connects with the local community for opportunities to display art at businesses like Voyager Craft Coffee and Fox Tale Fermentation Project.
Recently, James introduced mechanical engineering pieces into his work by snapping reference photos in the machine shop for mechanical engineering–themed paintings. He submitted a series featuring LED lights, electrical resistors, and 3D-printed items to an art show sponsored by the School of Engineering at SCSU to celebrate the art of engineers. The paintings were acquired by the Department of Mechanical Engineering and now hang in the office.
Mechanical engineering and painting used to be two unrelated interests, but James has found they go hand in hand. “I’m an artist and engineer. I feel like when people think of engineering, it’s all math and logic…but I also like expressing my creative side,” he says. “Engineering is creative too, in a different way. I think engineering and art coexist and create some really cool combinations.”
Kathryn Dunlevie has always possessed a magical perception of the world around her, even before she became an artist. Growing up all over the United States, Dunlevie developed a deep appreciation of what gives a particular area a sense of place. Nowadays, her artworks a connecting thread, bringing disparate places and ideas together in what she describes as “hazy vignettes are woven together.” She photographs the locales of her travels and sits on the pictures until she begins the process of collaging. Then, in construction, she finds a method of arranging her photos that poignantly displaces the observer’s sense of time and place. Being an artist located in Silicon Valley, Dunlevie is often inspired by San Jose’s diversity—not only in viewpoint but in its sense of locality. Given the difference in age and style that many San Jose neighborhoods possess, she believes that you can walk down the street and enter into a new world entirely. Alongside the San Jose art community, she happily stands with, Dunlevie’s work captures the ever-changing world we find ourselves wandering in.
“I have a fascination with history. I’ve always been riveted by old places, as if I can feel them. I’m always collecting images and trying new ways to combine them. My assignment to myself is to experiment with new approaches and see what ideas take shape. When something catches my eye, I grab it, often without any idea of where it will fit in. As for the themes of my projects, that inspiration finds me.”
The first thing you may notice about Stephen Longoria is his gentle Texan accent. In his friendly manner, he’ll be quick to tell you about the craft of printmaking, his love of drawing his cat—or a one-eyed version of it—or his affection for his Texas hometown just north of the Mexican border.
While he doesn’t display anger on the outside, he says it drives his creative process. “Sometimes I get angry, and I just need to draw.” His stark black drawings tell the story about the sardonic state of mind in which he creates his art.
Today, Stephen is the San Jose–based owner and operator of Skull on Fire Studio, a printmaking shop downtown specializing in producing T-shirts and totes for artists and musicians. He describes his business as a punk rock business that operates more like a tattoo shop than a print studio, and he keeps his prices low to support his clients. “I try to keep it non-commercial,” he says before checking himself. “I guess that sounds pretty hipster.”
Screen printing is a complex process and supplies are expensive. It involves applying a photosensitive emulsion to a fine mesh and repeating the process for each layer of color added to a print. One mistake can cause your profit for a project to shrink drastically. Because of its cost, it’s a dying art in the Bay Area. On-demand digital printing is cheaper and faster, but it lacks the craftsmanship and vibrancy of hand-screened prints. The craft, he says, motivates him more than the money.
While his business takes up most of his time these days, Stephen still finds time to draw and make prints of his own art. His Instagram feed reveals his stylized approach to snakes, eagles, and ancient warriors. There’s no real inspiration behind his art—he just draws what he feels. “I try to draw what makes me happy. Sometimes I wake up and say I’m gonna draw snakes today, and that’s what I do.”
There’s a fantastical style to Stephen’s art that’s reminiscent of both Aztec pictographs and traditional Japanese illustrations. While he doesn’t actively emulate these styles, it makes sense that a kid who grew up in a Texas border town in an age in which pop culture was dominated by anime may subconsciously blend these aesthetics. In one drawing, a sharp-cornered cactus grows from a clay pot. In another, a roaring Godzilla emerges from the sea.
What he is actively trying to create is art that resonates with music from his teenage years. He says bands like All-American Rejects and Death from Above were defining for him as a young artist, and the feeling of that music is something Stephen tries to capture in his art.
His drawings—at least the ones he’s shared—are mostly monochrome, which makes them easier to print. While they look like they’re drawn in deep black ink, these days, Stephen is entirely digital. “I’ve given up on ink,” he says. Now, he draws in pencil, then traces the drawings in Illustrator and prints directly onto a film that can be transferred to a screen.
While Stephen is humble about both his art and his business, he has a lot to be proud of. Making a living as an artist in the South Bay is an impressive feat, and Stephen knows where his motivation comes from. “I’m pretty motivated by resentment,” he says again with a friendly laugh. “Being told I can’t do something has gotten me to where I am today.”
At West Valley College in Saratoga, Shannon Mirabelli-Lopez and Mel Vaughn have joined forces to launch the college’s first interdisciplinary graduation expo, STEAM’D Fest, where “Science, Technology, Engineering, Art, Math, and Design” reimagine collaboration.
Guided by the collective vision of Dean of The Cilker School of Art & Design, Mirabelli-Lopez, and Dean of The School of Math and Science, Vaughn, STEAM’D Fest represents a step towards fostering future integration across traditionally divided academic disciplines and further building a culture where all disciplines at West Valley recognize their connections and contributions to problem-solving in this modern world.
STEAM’D Fest plans to catalyze cross-pollination between sciences and arts by showcasing the work of students graduating from both schools. The 3-day public event will feature an art & design industry night portfolio review, film festival, Cilker School of Art & Design Fashion Show, and Dance Caravan, as well as birds of prey raptor show, chemistry and physics demonstrations, planetarium exhibition, and moon garden tour. As educators, Mirabelli-Lopez and Vaughn believe that STEAM’D Fest creates a unique platform for students and faculty members to break down boundaries between respective disciplines and leverage the complementary nature of their fields, emphasizing user experience and human-centric approaches.
Mirabelli-Lopez’s success in organizing two previous graduation expos for her school fuels her desire to support Vaughn in elevating his disciplines, aiming for increased visibility and recognition in Silicon Valley’s tech hub. In their eyes, a successful STEAM’D Fest would allow visitors to seamlessly engage with the event’s artistic and scientific dimensions.
In our conversation, we discuss Mirabelli-Lopez and Vaughn’s journeys toward higher education, their thoughts on how teachers impact students’ lives and academic success, and the music they are listening to. RSVP Here: https://bit.ly/pup163perform
K nown simply as “Manik” to most, Dalton got his nickname while digging through his mother’s record collection as a kid. Jimi Hendrix’s 1967 album Are You Experienced caught his eye, and the song “Manic Depression” altered his name forever. Born and raised in San Jose, Dalton describes his love for downtown: “Skaters, indie bands, hip-hop, punks—it was a very colorful underground scene. You could have one conversation with someone, and your ideas could spark exponentially.”
That kind of exponential spark has inspired Dalton’s most recent work. He explains, “During the pandemic, everything slowed down. That was my opportunity. I give it up to Francisco Ramirez, a friend and fellow artist. I would always start pieces and never finish them. It was great to see the process, but Francisco nudged me [with], ‘You should do a show. You should do more,’ got me to start painting backgrounds and framing pieces.”
As his nickname would suggest, Manik’s creative pursuits span multiple genres and disciplines. By day, Dalton is a craftsman, woodworking for his family business, Heritage Mill Work. He approaches his day job much like his art: “Definitely creative, but sometimes I am limited to what the client wants. I function as a manager, laborer, designer, quoter, sales, all of it.” Most of his art installations are framed in exotic wood, which he stains himself, explaining, “I am a builder, so I mixed the stains, and the frames are handmade with alder and poplar. If you don’t frame pieces with something nice, they lose some of their impact.”
Dalton’s artistic philosophy blends cultures of sight, sound, and spirituality. In his most recent work, he attempts to harness “something spontaneous, perfect, but perfect because it is organic. I came up with a concept called OCTMO, organic creations through mechanical operations. The perfect circle, a ray of light, waves, you see all of these things in nature.” Using his trade skills, he creates massive mechanical spinning turntables to spin his canvas. Once the mechanical processes are fabricated, he relies on meditative intentions, themes, and intuition to guide his painting. He explains, “I play really loud music, and most of the time, I start from the center. I like going with a theme when picking colors, but I also love seeing one color after the next pop, contrast, and move against the others. It never gets old. I try not to think about it too much. Just do.”
Meditation fuels the work Dalton calls “Circle Metaphysical”—his methodical practice of painting one circle after the next allows him the opportunity to zone in on the present. He explains, “Yeah, it’s hundreds of colors, but one hundred colors are nothing when you meditate.” Dalton hopes his introspective process is communicated to those who view his work, but he understands that each person will react differently, explaining, “It’s a vibe, a feeling. The colors are vibrations. Is it sucking you in, or is it blowing you out? I prefer to lightly focus on a piece and feel the pulse. If I am in a bad mental state, I might feel differently about all these colors.”
When Dalton is not painting in his warehouse or working his day job, you can find him in the studio creating ambient new-wave music, producing reggae, or hosting a Sunday morning radio show on KKUP. Dalton is currently recording his own ambient music: “I have been working on a huge arsenal of sound for years. I want to do large, colorful installations of interactive art and music. Step on the ground, and it makes a noise. Sit on a rock, and it twinkles.” Dalton’s upcoming plans are to explore color theory, collaborate with small businesses, and paint murals. “I can’t spin a wall, so I will have to work backward in my process. There are a few different ways I have worked out. I think the bigger the circles, the bigger the impact.”
René Lorraine Schilling-Sears, a graduate of San Jose State with a BFA in Pictorial Arts, has moved from oils to watercolor and pen, giving a voice to what she sees.
Was there a time when you had that “aha moment,” when you released your voice?
Yeah, absolutely. I had an instructor when I was at San Jose State who really got through to me. It was one of those things where you’re working on a painting and you finally see something that you hadn’t felt for decades. It finally just happened on the canvas.
Do you remember what that painting was?
Yes, I still have it too. I was working on my BFA show. My whole series was about body art, tattoos, piercings, things like that. That’s what I had been working on for the last two years at that point. It was a single fingernail. I was working on painting a hand. It was a single fingernail, and it was like, “Oh, this is what I want to do forever.”
When you look back at that piece, what’s your feeling about it?
I am in love with that piece so much that I feel like I’ll never be able to top it for myself. I’ve been offered a lot of money for it. There’s no way. It feels like my firstborn child, because I had such a connecting moment to it. It’s going to stay with me forever.
What was that about? Was it the type of technique that you used?
That’s hard. That’s a hard thing to put into words. At that moment, I felt I finally believed in myself with the title of “artist.” I was satisfied with the work that I’d done to the point where I felt like I could finally own the title artist, because that is always a struggle.
When you grow up in the Bay Area with a lot of amazing artists, you see so many paintings and artworks and people really making it happen. You think, “How am I ever going to compete with them?”
You have three different styles in your portfolio: oil, pencil, and watercolor. Which is your favorite?
I prefer watercolor and ink, which is crazy, because when I started painting, I never thought that I would do watercolor or watercolor portraits. It was the furthest thing that I thought I would ever be interested in. I was always just an oil lover and a canvas lover, but I think there’s something very intimate about sitting down with watercolor and ink, something that seems more personal. I like that. Oil is fun, too, but at this point to me…I’m just not personally as connected to it anymore.
Your watercolor ink portraits have a very unique aspect, with the subjects’ faces missing. I hear it is because of a degenerative eye disorder, is that right?
I have neurological issues. I have a cyst in my brain that causes balance issues and visual disturbances. The left side of my temporal lobe fires at half the rate that the right side does. There’s some disconnect there. Also, I have holes in my vision.
Some days, it’s like I’m looking through a wheel of Swiss cheese. It started in 2011. The doctors still are not really sure what it is. The holes in my vision, they’re not really sure where it stems from. They think it’s related to the other things that are happening. It’s really difficult to explain to people and hard to convey what I am going through, so I really wanted to put that on paper.
Why are you choosing this particular medium—pen and watercolor—for these portraits?
One of the reasons I do pen and watercolor in the same piece is because I feel a lot of times when I can’t see very well, it’s hard to feel grounded. I use the watercolor to show and convey that whole feeling that things are happening. When you work with watercolor, things will just happen that you can’t pick up off that paper. You can’t wipe it off. That’s how I feel with these spots in my eyes. They’re not going away. I can’t wipe them away. The hard lines that I use, that are more pencil or Micron pen, are my way of conveying those moments that are calm, that say “Everything is in place.” That’s how I’m trying to meld both of those together.
How does it feel then, when people are attracted to your work and find out your story? Is there a little bit of insecurity or concern? Are you wanting to share it?
Personally, I feel that things are less scary when you talk about them. On the one hand, I wouldn’t put the story out there, but on the other, when I did the show here, I titled it with the condition that I have. It gave me the chance to talk to 30 people—strangers—about it.
Putting it out there is easier because when I talk about things, I feel like they’re less scary. They don’t seem as crazy. At the same time, I don’t want my work to be all about my condition. I don’t want people to only pay attention to it because the story has a really personal health issue involved.
I imagine you don’t want your health issue to be the reason people notice your work, but it is part of your story. I was very attracted to your work, knowing that you had neurological issues.
It’s hard. It’s a hard balance. I think, for the most part, people…like you just said, you liked it before you knew the story. I hope that continues, but at the same time, it’s also really cool. I’ve met some cool people who have similar conditions. They can see that within the art. They can relate to it.
You’ve had this current series. What are you working on now? What’s next for you?
I’m still expanding this series, but I want to bring more medical devices and machinery into it. I have a show coming up in the fall in San Francisco, so I’ve got about eight months or so to finish this body of work, or at least a couple new pieces. That’s what I really want to do. I want to bring the medical equipment side to it, just to evoke more of those feelings, and get more people to be able to connect with the pieces. A lot of times a portrait is a portrait, and you need something else in there to show or help along the thought process. I think the juxtaposition might be just right.
What’s the greatest lesson you’ve learned in life through your painting?
What I always come back to is a moment in college, where a professor told me to eliminate something from a painting, and I did it without even thinking. I hated that painting from that moment on. I could never get that piece back to what I wanted it to look like.
I always go back to that moment, in all sorts of experiences, and remember to always stop and think and not take somebody else’s opinion without really figuring out if it’s right for you. It’s interesting that I learned that through painting.
Tracing Roots: Trinh Mai Finds the Beauty in Life through Honoring Cultural Heritage
Heart first, Trinh Mai aims to bring people together through art. Finding comfort in color and peace in faith, her multidisciplinary works honor her Vietnamese cultural heritage and shine a light on larger stories of shared humanity.
“We have to draw strength from our community work, the people we love, art, and hope. We are drawing from a transcendent source. All beauty comes from that process of discovery.”
-Trinh Mai
Trinh Mai’s love of art is deep, rooted in family history, connecting past and present. As Trinh describes, she thinks in branches—uncovering stories—in search of healing, hope, and community. Her art is a prayer, a process of discovery, honoring her cultural heritage and family.
Shaped by her family’s experience escaping Vietnam during the War in 1975, Trinh uses art as a language to connect hearts to the stories of loved ones. Having passed through many countries, including the Philippines and Guam, on their journey to the United States, Trinh’s family arrived in Pennsylvania at one of four refugee camps in the US at the time. Born in Harrisburg, Pennsylvania, Trinh moved to Southern California at a young age and lived with extended family while her parents moved to Silicon Valley during the ’80s tech boom to find work. Trinh attributes her creative energy to her parents, who were both very meticulous, creative, and clever. Her dad nurtured a green thumb and loved cultivating bonsai trees. Trinh’s love of nature and desire to connect to the land threads through her work in symbolism and materiality. Trinh co-creates her art with history, informed by the heirlooms and stories of her family and the deep feeling of responsibility to honor her culture and share that love with the wider community.
“One of the things that the elders and people in general fear is being forgotten. And not just that they are forgotten, but their history is forgotten, the history of [their] people, the ways that [they] arrived here, traditions, food, family lineages, and the sacrifices they made. What a shame it would be to forget about the sacrifices that were made for us to be here. My fear is that their fear will be realized. It’s both a blessing and a burden to carry this responsibility to share. But one of the things that has encouraged the elders through my art is not just that they see themselves and I’m honoring their lives, but also knowing that the younger generation cares and wants to carry on the history. When families see heritage being passed down and honored, it takes that fear away. And it’s not just descendants that are inheriting that culture, it’s also the wider community that we are sharing it with.”
Trinh’s favorite mediums are oil paint and charcoal, but oil on canvas is her first true love and how she found her voice. Trinh’s love of oil painting began at San Jose State University (SJSU), creating abstract paintings. Painting on large canvases felt like creating an all-encompassing environment that she could step into. During her studies at SJSU, Trinh encountered a Mark Rothko painting at the San Francisco Museum of Modern Art. Initially skeptical of his work, seeing it in person was a very pivotal and transformational experience for her. It opened her eyes to how art could convey spiritual essence through color and form. Finding herself standing in front of the Rothko painting, Trinh was “consumed by the cadmium red.” Describing the experience as deeply real, it opened her heart to what she wanted her work to accomplish.
“I wanted to make paintings like that, so true to what they are that they speak for themselves. I would like for whatever spirit is living inside the painting to speak. I don’t need to be a part of that conversation, but I think maybe my role is to have an intimate relationship with the work, and then the work has its own relationship with the viewer.”
Trinh describes her relationship to art as “salvation to the fullest,” born out of a desperate need to find comfort through life’s hardships. Through abstract art, Trinh found her footing and fell in love with the comfort, light, and life that art brought about.
“As I started maturing in the art and really taking it seriously, I realized it’s teaching me to see, the art of observation. I realized that was the main lesson, and once I embraced that, I saw how free I could feel painting boxes and spheres.”
As a multidisciplinary artist, Trinh describes her use of various mediums as a beautiful and fulfilling symbiotic relationship, with each medium teaching her unique lessons. She appreciates the labor and lessons that each provides, allowing her to excavate ideas by digging deeply through experimentation. For example, stitching teaches her to slow down, be careful, and have patience. From painting portraits to writing poetry, Trinh creates her work from a place of deep intentionality. Art has opened doors for Trinh to speak to universal truths of unified humanity. “I started discovering things about my family history that are shared by so many other people, not just Vietnamese refugees, but people all over the world.” Motivated by a desire to serve the community, Trinh finds purpose in discovering the beauty of life that can arise despite tragedy. “I feel that my responsibility is to offer life to stories to give comfort to other people.” Art gives life back to objects and stories and sows seeds for future generations. Sharing these stories cultivates a shared cultural heritage.
Driven to discover what it means to have an intimate relationship with God, Trinh is deeply thankful for her faith and the peace and purpose that it brings her in daily life. For Trinh, it all comes back to an essential question: “In the midst of life’s trials, where do we turn for strength? We have to draw strength from our community work, the people we love, art, and hope. We are drawing from a transcendent source. All beauty comes from that process of discovery.”
This past summer the San Jose Museum of Quilts & Textiles displayed a quilted red, white, and grey American flag stitched from carpenter’s pants, suits, collared shirts, and scraps of red ties. The delightfully unexpected choice of materials is common throughout Ryan Carrington’s work. “I use this idea of medium as message,” the San Jose artist explains. “What something is made out of affects the way that people perceive it and the concepts behind it.” This particular piece—an amalgamation of blue-collar and white-collar uniforms—reflects two recurring themes in Carrington’s body of work: the pay discrepancy between executives and laborers and the often-unachievable American dream.
“It used to be that you could just pull up your bootstraps…but it’s become this false narrative that’s been spun,” Carrington shares. “[Yet] people just sort of put their heads down and keep working.” He hopes to spark a dialogue about economics and distribution of wealth, as well as our society’s way of devaluing labor.
When Carrington creates, he poses the question: What can I do with different mediums to make something cool, but also have it be thoughtful?” This mantra has stayed with him ever since he participated in an artist-in-residence program at the Anderson Ranch Arts Center in Colorado (not long after earning his bachelor’s at the University of Wisconsin). At the beginning of his residency, Carrington recalls feeling like his sculptures didn’t measure up to the work of the other makers, despite his strong technical skills. “Finally, I realized it was because their pots had content behind them—whether it was the way their pots interacted with the tabletop or paralleled the Kansas plane or had to do with man versus nature…and that was kind of this ‘ah ha’ moment.”
Carrington’s work today is equal parts humor and impact. Take for instance, his colossal apple pie, a plywood shell stuffed with a filling of business ties. Or an oven mitt fashioned from brick and mortar. Or a pitchfork planted in a sizeable pile of ties titled “Middle Management.”
There’s also his performance piece, “Build Them Up; Take Them Down.” To appreciate the peculiarity of it, imagine Carrington, wearing a hardhat, a Christian Dior suit, Prada shoes, and a crimson necktie, wheelbarrowing past you in the gallery with a load of cinderblocks. As he continues to ferry loads of concrete masonry, building a wall mid-gallery, he starts to sweat through his nice suit. Upon completion, he immediately begins deconstructing the wall. This futile act of labor “brings into question the discrepancy of laborers and executives, as well as the shift in perspective of the American dream,” the artist explains. “It was a really slow burning joke…I think a really good way to communicate with people is through humor.”
Another project, this one exploring the intersection between fashion and labor, consists of plaid patterns he made with colored nails (aptly named “Screw Relief”). The idea came from one of his frequent trips to Home Depot. “I have to go alone, my wife won’t go with me. She’s like, ‘You’re just going to stand there and stare at materials,’ ” he laughs. “[But] she’s very supportive! She’s like, ‘You can have your alone time with that. I’m going to go take care of some business.’ ”
While wandering the aisles, Carrington came across bins of screws and realized they were the exact colors of a plaid Burberry design. “This is hilarious, I must make Burberry,” Carrington recalls thinking to himself. “A lot of luxury companies have sort of appropriated plaid,” he goes on to explain. “Plaid is something that’s gone lowbrow (like grunge rock) all the way up through high-end Burberry, like Ralph Lauren.” It took him a good handful of weeks to develop the right design, a practice he fondly refers to as “failing through the process.” Then he began the arduous task of fixing hundreds of screws into place.
“When people find out I’m an artist, they imagine me up on some bluff with some oils, you know? And it’s like, ‘No, I’m just, like, firing screws or staples into a board,’ and just trying over and over and over and over to make something remotely good-looking,” he laughs.
This sort of labor-intensive detail can be found throughout Carrington’s work. His quilted flags take him 40 to 50 hours to complete. And that’s after all the quilting classes at Eddie’s Quilting Bee alongside a group of venerable ladies (who got quite the kick out of this young man’s interest in their craft). “I make work about work. So, it should take work,” Carrington says, pointing out the parallel between his process and the way laborers perform the same task over and over again.
When Carrington isn’t creating, he’s teaching. “In sixth grade, I joined Future Teachers Club. You know, I just knew that was my calling.” He admits that for the longest time he intended to teach biology but had a change of heart after his college ceramics class. “I was enjoying the studio more than the lab,” he recalls. “I fell in love with artmaking through the potter’s wheel…the repetition and the craftsmanship and homing in on the technical skills.”
Today, he teaches at Santa Clara University, instructing students on the topics of sculpture, 3D design, site-specific land art, and professional practice. “So I got into this game as an educator and developed an art habit, I suppose,” he chuckles.
Carrington’s exhibit at the San Jose Museum of Quilts & Textiles has wrapped up, but keep an eye out for his upcoming projects. As he continues to educate others on the blue-and-white-collar divide, the integration of craftsmanship, humor, and depth in his future artwork is sure to be seamless.
Bob Kieve has been in a love affair for almost three-quarters of a century. Even at the age of 91, Kieve nourishes that love as president of Empire Broadcasting, which owns KLIV-AM, a news radio station, and Hot Country 95.3 KRTY in San Jose.
The San Jose segment of this love affair began in 1967 when Kieve bought radio stations with business partner James M. Trayhern Jr. Although programming has transformed through the decades, today KLIV is Silicon Valley’s only all-news radio station.
Back in 1939, when Kieve was a freshman at Harvard University, he started working for the college radio station and quickly fell in love with it. “I thought, ‘Gee, that’s sexy,’ and I went for it.”
After graduating in 1943 with a degree in English literature, he found a way to continue that love affair—he wanted to travel, use his ability to speak German and work in radio. So he signed up with the US war effort, where he was promptly sent to Spain and worked in the Office of War Information. The fact that he didn’t speak Spanish was irrelevant. “I wanted to get involved with my love, radio,” Kieve says.
He spent three and a half years in Madrid with propaganda programming during the war and later helped start Madrid’s first Top 40 radio station. To this day, Kieve says, “I am known as the father of Top 40 in Madrid.”
A brief detour from the radio had him at the front door of history. Thanks to his boss in Madrid, who went on to be chief speechwriter during Dwight Eisenhower’s campaign, Kieve landed in Washington. “I was the guy who had a very important job. I was the guy who drafted letters to people who celebrated their 50th wedding anniversaries.” Copies of letters that Kieve composed, marked in Eisenhower’s handwriting, adorn Kieve’s office walls. “Eisenhower edited them. He wanted it his way.”
After serving under press secretary James C. Hagerty in the early 1950s, Kieve returned to local radio in New York state, in “Rottenchester,” as he put it. After several years, when that station was sold, he and a couple of coworkers decided to buy their own radio station. “We didn’t know where the hell we were going to get one,” he says. They got word that one was available “somewhere near San Francisco.” That “somewhere” was San Jose, and he has continued in radio ever since.
A now-familiar KLIV voice was on the air back then. “John McLeod was the only person sitting in the studio on July 1, 1967, when I first took the key and opened the radio station,” Kieve says. Today, McLeod reports weekday traffic from 6 to 10 am and 3 to 7 pm. Empire Broadcasting now has 50 full- and part-time employees.
The programming has changed over the years. First, surfer music (think Beach Boys) led the play list, then Top 40 and disco. At one point, “the music of your life” had its turn (that translates into Sinatra and ballads; “That didn’t work,” Kieve recalls), and eventually, news radio.
The news radio format has stuck since 1982, concentrating on San Jose news, weather, traffic, and sports. KLIV broadcasts all San Jose Earthquakes games as well as San Jose State University football and basketball. “It’s working, but it’s not a money maker,” Kieve concedes. “KLIV is a station that we like to see break even. We’re trying to establish ourselves as the San Jose station. If we’re going to go all news, we better have a niche.”
Right now, that niche is everything San Jose. Approximately every seven minutes during the day, KLIV broadcasts live local traffic reports. “Look out for a garbage can on the first lane,” one recent report shared.
“Through [radio] you can communicate with a large number of people in a community and hopefully have some impact.”
A segment called Economy and Silicon Valley airs weekdays around 55 past the hour, from 5:55 am to 9:55 pm and various times on weekends. Find out about the local pollen count at 7:45 am weekdays, and stock reports that focus on Silicon Valley stocks air weekdays at approximately 25 minutes past the hour from 7:25 am to 6:25 pm. There’s even news about produce about 43 past the hour from 9 am to 6 pm weekdays, when Phil Cosentino from J+P Farms presents tips and information about fruits and vegetables during The Produce Report.
Kieve broadcasts his own particular views in his commentaries, which end with, “This is Robert Kieve, and that’s a personal opinion.” His commentaries air on KLIV, KARA, and KRTY in San Jose, perhaps once a week, sometimes three times a week—really, whenever inspiration strikes. Recent topics have included the gentlemen’s club downtown, Cindy Chavez, pension reform, local airports, and his own pet peeve, signs. “My big issue is signage. One of
the mistakes our city and county in general, make is that they restrict signage. They’re restricting commerce.”
Today, even after 74 years in the business, Kieve does not have all of the answers and ponders the future of radio. “It’s going to have to morph in some way because of the presence of the Internet,” he says. To that end, Empire Broadcasting has embraced the World Wide Web and has three Internet-only stations: head to everybodysmusic.com, where you’ll find Beethoven Only, KRTY Classic (country), and Big Band Central.
“I was looking for something at the time. I realized it was possible to have other radio stations to take advantage of the Internet. Wouldn’t it be sexy to have all Beethoven?” He says that station has more listeners tuning in from Europe than it does here in the United States.
So why does he love radio? “The fact that through it you can communicate with a large number of people in a community and hopefully have some impact.”
Kieve’s own personal impact won’t end anytime soon, despite turning 92 in November. “I really don’t have my eye on retiring. What the hell would I do?”
Askull, a pelvis, some vertebrae—warmly familiar ivory tones and archetypal shapes resonating deep in our memories. Looking closer, the shapes lack the sharp edges of bone. They are fibrous and irresistibly tangible. Stephanie Metz’s studio is filled with such contradictions. Can bone be soft and warm? Can folds of flesh be firm? Everything requires a second look. Each piece provokes.
Bay Area native Metz grew up in Sunnyvale. After studying sculpture at the University of Oregon, she settled back in San Jose with her high tech husband. “When I came back, I didn’t have any connection with anybody art-related around here,” says Metz. With a vague inclination toward animatronics, she put together her portfolio and ended up getting a job with a company in Hayward that did themed environments like the pyramid outside of Fry’s Electronics. She enjoyed the hands-on making part of the job the most, she says. “Just getting back there and doing huge things out of Styrofoam with a chainsaw.” Being told how to produce something was less enjoyable, and the job only lasted a year.
“It’s like alchemy—you take it from one form, and then you do something to it, and it’s another form.”
Metz next tried her hand at working in a frame store. “It was good and it was maddening,” she says. The job brought her into contact with WORKS San Jose, where she did everything from writing grants to becoming president of their all-volunteer board. “It was a good learning experience from the other side in knowing what it’s like to hang a show. I feel as artists we have to work twice as hard to show that we are responsible, thinking business people.”
At the frame shop, she first came across her medium of choice: wool. Someone gave her a Sunset Magazine article about making a little drink cozy out of felt. By simply wrapping a cup in wool and dunking it in hot soapy water, a solid thing could be created. “I was thinking it’s like alchemy—you take it from one form, and then you do something to it, and it’s another form. I went to a local yarn store and was immediately directed to a book on needle felting.”
The process proved fascinating and infinitely variable. By compacting the fibers together with a needle, the resulting felt can be shaped into any form Metz imagines. It can be built up or stripped down, compacted as densely as she desires. “For me, a lot of it is the dichotomy between hard and soft, and sharp and round,” says Metz.
To create the felt, Metz forces the fibers together with really sharp needles notched in one direction. The scales on the fibers interlock and hold tightly together. Although the concept is simple, it affords Metz almost infinite control. Even large forms don’t need much structure because the tightly-bound network of fibers creates its own armature.
Challenging the way humans have shaped their environment is part of what drives Metz. “It came together in a really nice way to use this organic, really alive-looking stuff to talk about how we shape the world around us.” Her “Teddy Bear Natural History” series explores the anatomy of a found teddy bear with distended snout, oversized eyes and sharp teeth normally hidden behind the fur. Metz explains that the teddy bears evolved out of her experiments with sheep skulls because she was “interested in looking at the hardest part of the animal and making it out of this soft material, but also giving them teeth and thinking about the fact that they’re based on this real creature that could eat any one of us.” The toys mirror the way our culture morphs unpalatable predators into more socially acceptable shapes.
But not everyone feels comfortable with the bears. “Just like with all my work, I find out who’s kind of a kindred spirit and who’s not. Some people see these [skulls] as signs of death, or the death of a childhood icon, and I don’t see them that way at all. For me, they’re specimens of life. Looking at bones talks about what happened in life. It’s not death and gore. It’s the evidence left behind.”
After two years at WORKS, Metz had her first child. Some of her peers made comments about choosing children over art as if the two choices were mutually exclusive. “That probably made me work harder,” says Metz. “I still have things that are galvanizing to me and I feel the need to make something tangible.”
One of Metz’s pieces was featured in the “Milestones: Textiles of Transition” exhibition at the San Jose Museum of Quilts and Textiles (July 21, 2013). From the “Pelts” series, the work featured a baptismal gown fringed with hair. “When I had kids, suddenly I was so in touch with the fact that I am a mammal,” says Metz. “One way we differentiate ourselves from other mammals is we change our hair for aesthetics. Try to grow it in certain places and not in others. I was having the hair come through different clothing pieces as if it were trying to reassert itself—like ivy or moss.”
Having a home studio, Metz’s kids find it “totally normal for mom to be poking wool in the back room.” Her older son loves to draw and already identifies himself as an artist. Her children respect her space and, much as they want to try, she never lets them near the needles. “After ten years of doing it, I still poke myself and it is wickedly painful.”
Her work is becomingly increasingly abstract and large. She is exploring new ways for people to interact with her pieces. “From further away it looks kind of cool and minimalist, clean lines,” says Metz. “But when you get up closer, you see this texture and want to touch it—although you know you’re not supposed to. It makes you think about how physically present it is.”
There is no mystery about her process. Metz has painstakingly documented her work in time-lapse video. “Art is so alienating to people so that’s why I talk about how I do this. I want it to be an entry point, so people can interact with it and feel like art is a part of their lives.”
Metz’s work is certainly physical. It has weight and texture and tugs at something deep in the psyche. Much of it makes me smile. “That’s what I hope to affect in people—that they take a moment in their life and see something differently.”
The article originally appeared in Issue 5.2 “Invent” Print issue SOLD OUT
Suhita Shirodkar, a local artist involved in the Urban Sketchers Movement, fills the pages of her journals with watercolor sketches capturing snippets of everyday life. Rather than rough pencil-drawn outlines, Shirodkar composes intricate watercolor sketches of her surroundings, such as the façade of the historical California Theatre in downtown San Jose (pictured below).
What is the Urban Sketchers Movement?
Urban sketching is about drawing on location, drawing the world around you, and creating visual storytelling and reportage. It is different from other forms of drawing on location, like plein air painting, in that it is not just about color, line, tone, and painting, but also about being a part of the world around you, and sharing it through your sketches.
How did you become a part of the Urban Sketchers Movement?
I always drew in a sketchbook, and while some of my work is purely from my imagination, a lot of it is just capturing snippets of life around me. One question I constantly got when I drew was “What will you do with these? Will you make paintings of them?”—which really confused me. I see what I create in my sketchbooks as my art; it records how I see something or react to my environment in the moment. To refine, gloss over, or recreate a more “finished” form would be to lose that first, immediate, and fresh vision.
I found the work of urban sketchers on Flickr and found that there was a growing community of people worldwide who did just what I did. So, I started sharing my work online through their Flickr group and found this treasure trove of a community!
“Watercolor seems to have its own mind.”
-Suhita Shirodkar
How do you choose your locations?
Sometimes I choose locations based on an idea or a current obsession. Right now, I am on a hunt to find the fast disappearing artifacts of a time before Silicon Valley was as it is today: vintage signs, old-fashioned diners, old buildings…things that harken back to an earlier time, a different aesthetic, and just a very different place than what Silicon Valley is now.
Often, I don’t pick my locations; it is just where I am. I draw on family vacations: Mexico, Hawaii, India, all of it makes its way into my sketchbook. I draw at home. I enjoy it all; it helps me look at the world around me with the fresh and inquisitive eye of a traveler.
And then there is just my everyday life: I sketch in parking lots, when I have 20 minutes before a meeting, I sketch my kids as they play, as they eat dinner. Everything is fodder for my sketchbook. It’s a visual diary I look back at over time.
What is it about vintage signs and landmarks that attract you?
As a first generation immigrant that has only seen Silicon Valley in its present incarnation [Shirodkar moved here from India in 2000], it is fascinating to look at these landmarks and buildings that speak of a different time. It is also sad to see how quickly they are disappearing and being replaced by homogenous malls, parking lots, and chain stores. I feel a need to draw them all before they are gone.
I have only been drawing and blogging these vintage signs for a couple of months now, but I already have people writing to me to tell me about signs in the area I haven’t drawn, things that are going to be torn down, sold, closed…I love that connection with people, that sharing of knowledge. I love that people actually want to see me go out and sketch something they remember from a long time ago. It speaks to the power of a sketch, that someone might want to see this place captured as I see it.
How long have you been painting?
I have drawn and painted most of my life, but this current form of working on location in watercolors? I’ve been doing it for almost five years.
Why watercolor?
Watercolor is, perhaps deceptively, simple and versatile: I carry around a compact little kit with me everywhere, so I can paint as soon as something catches my eye. Watercolor also reacts beautifully to the environment. For example, on a muggy day, it sits wet on the page, refusing to dry, and I’m forced to work wet-in-wet, resulting in a piece that reflects the day.
Watercolor seems to have its own mind. You never control it completely, but it often surprises you with beautiful mixing and textures. The accidents and mistakes, the stuff you cannot correct and cover up in this transparent medium, I love those. They say so much.
Shirodkar’s book of vintage San Jose signs in urban sketches, Sign of the Times, can be purchased on her Etsy site.
Article originally appeared in Issue 6.2 “Device” Print version SOLD OUT
Lacey Bryant’s curiously innocent demeanor, cloaked in an army jacket and paint-spotted boots, does not convey the depth of her talent or the grandeur of her paintings. San Jose is privileged to have Lacey and her work so accessible. For art enthusiasts, she is someone not only to watch but also to get to know.
Your work has been described as “cute and creepy.” How did that style come about? I guess I like the contrast. I think things are more interesting when there is a duality to them. If it is just one or the other, I would be done thinking about it pretty quickly. I like that kind of tension between things. I am not necessarily trying to make things hyper-cute. I like drawing things that are pretty, but at the same time, that’s so boring to me. The “weird” is always something that I have been interested in, and it took a while for that to come out in my work because I thought, “Oh, no one wants to see that.” But since I have been putting out more of the things that I think are great and weird and cool and I don’t care, people have actually really responded to it.
Your painting includes innocent characters and then things like birds flying out of their faces or berries that resemble blood. What’s your creative process in doing that? Oh, dang, that’s a hard one. A lot of them are just images that sort of pop into my head at random. I use a lot of imagery over and over again—things that I think are interesting or kind of symbolic of many things at the same time. It makes it more interesting, I think. The more things something can mean, the more interpretations the painting can have, and the more people are going to think, “Oh, that’s me.” So I like birds a lot; I like fruit a lot. Fruit is so cool. It means so many things to me, but when you combine these things in certain ways, they just become so much more interesting.
How intentional are you in that? Are you trying to say that you want the contrast, or do you think, “I enjoy this”? Where does that little nugget of inspiration come from? Or is it art school? Haha, no, it’s not that. It kind of evolved naturally with things that I like, but at the same time trying to make paintings that say a little bit about life and emotion. My paintings are very emotional. A lot of times, it’s just about a feeling of expressing some sort of longing or mourning and changing or shifting, just different feelings. A lot of things are hard to put into words. I try to put them into pictures instead. People can see the picture and get the words for themselves.
So the images communicate more of the emotion but not necessarily a story. Yeah, but they feel like a story to me in a way. You can look at them and wonder what just happened, what’s about to happen, what’s going on in this image. You have all you need to say, “Okay, I could leap from this to this.” It’s more interesting and reaches more people if they can bring their own context into it.
So when you come to a painting, you’ve got your canvas, and you’ve got your paints, and you’re sitting down…do you have a story that you are coming into it with, or is it more like how different artists talk about how the canvas brings it out? How do you come to that? I usually spend a lot of time in my sketchbook. I draw a lot of little tiny drawings. I will fill a page with just a whole bunch of things, and I’ll have an idea. Right now, for instance, I am interested in things with two figures. I’m interested in their relationships and how they are interacting; a lot of them end up looking like two of the same person. I’m not sure if they are twins or if they are just different aspects of the same person or if it’s all in their heads. I guess I usually don’t really know what’s going on because I don’t want to pin it down. But I’ll draw a whole page of something and pick out the ones that I think would be really interesting to take further. And with paintings, too, a lot of the time, I’ll make a small painting, and it will really work, so I’ll make it bigger so I can get more into it.
So you go down a path of noticing that something is interesting and then go on from there. I definitely notice things a lot. I go hiking once a week with a couple of friends, and I’m always out there taking pictures. I have a huge fascination with crawling things like little bugs, so they make it into my work a lot.
Do you think in your paintings it is just a curiosity that you have or a fascination or a longing/searching…or all the above? Yeah, it kind of goes back to the whole contrast thing because there are so many bad things that happen. The world has so much horribleness in it that we focus on that a lot. But if you get down to these tiny little crawling things, you get this sense of awe like, “Oh my God, there are these little teeny tiny things that survive somehow and are really magical.” And even things that are often thought of as ugly—for instance, cockroaches—I think they are fascinating. I think spiders are really cool. People think that’s the creepy stuff, and I think it’s really cool. There is this whole other side of things.
I love that about your work. It is full of emotion and tugs on so many different levels. There is such playfulness. Do you find yourself returning to some of those figures out of security, habit, or a desire to grow in that area? Usually it’s about taking an idea as far as I can take it. Then once it gets a little stale, I will move away from it. If I really like a painting, I will want to do it again but in a slightly different way to see if it still works. A lot of times I will repeat it on a larger scale so I can get more detail. A lot of ideas that I had and did in a simpler style, I want to bring back and try with a better background. You can change the mood so much with just changing the setting behind someone.
I have actually been doing the people in my paintings a lot older lately. I did the kid thing for a while and now am more interested in a slightly older mentality. The commission piece I am working on now was actually a guy who came in and saw a bunch of my paintings and said he would really love me to paint him as a kid, so he brought in a picture of himself as a kid. Most of the time when I paint people, I don’t have a model. I usually just make them up, and, for the most part, I can kind of fake a face, but they all end up looking like me a little. So I have been trying to explore other faces. I have actually been bothering people that I meet and asking them if I can get a picture of them.
You are exploring. What are you proud of recently? And then what do you want to explore more? I am not sure. Adding background and adding space, paying attention to the whole picture and not just the subject, has been a big step for me. It’s really something that I think has made my work more interesting to me and hopefully to others. I am using more actual people. A lot of the times when you are making people up, you still have to go to the mirror and see “how does the elbow bend like this?” and see how things actually work. To some degree, I like a bit of distortion in my images. So if you go and measure them, they are not quite right. But I like for things to be a little off sometimes. It’s interesting to me, and it gives it a bit of character when you let things be more exaggerated. But I am starting to move in the direction of using actual people. It’s kind of hard for me because I’m not super outgoing about going up to people and saying, “Hey, can I take pictures of you?” But I am getting to where I am doing it just to bring in more faces and more people.
I want to keep going in that direction right now. I am really interested in pushing the humanity of my characters a little bit so that they feel even more real. Not necessarily “real” as in realistically painted, but just real emotions.
